Dzogchen, the Self-Perfected State, by Chögyal Namkhai Norbu

Softcover, 149 pages, Boulder 1996, new

Chögyal Namkhai Norbu is well-known for his clear explanations of Dzogchen, and many consider Dzogchen: The Self-Perfected State to be his best book on Dzogchen meditation. The following excerpt is from the Chapter entitled The Individual: Body, Voice and Mind.

Someone who begins to develop an interest in the teachings can tend to distance themselves from the reality of material things, as if the teachings were something completely apart from daily life. Often, at the bottom of all this, there is an attitude of giving up and running away from one's own problems, with the illusion that one will be able to find something that will miraculously help one to transcend all that. But the teachings are based on the principle of our actual human condition. We have a physical body with all its various limits: each day we have to eat, work, rest, and so on. This is our reality, and we can't ignore it.

The Dzogchen teachings are neither a philosophy, nor a religious doctrine, nor a cultural tradition. Understanding the message of the teachings means discovering one's own true condition, stripped of all the self-deceptions and falsifications which the mind creates. The very meaning of the Tibetan term Dzogchen, Great Perfection, refers to the true primordial state of every individual and not to any transcendent reality.

Many spiritual paths have as their basis the principle of compassion, of benefiting others. In the Mahayana Buddhist tradition, for example, compassion is one of the fundamental points of the practice, together with the knowledge of the true nature of phenomena, or voidness. Sometimes, however, compassion can become something constructed and provisional, because we don't understand the real principle of it. A genuine, not artificial, compassion, can only arise after we have discovered our own condition. Observing our own limits, our conditioning, our conflicts and so on, we can become truly conscious of the suffering of others, and then our own experience becomes a basis or model for being able to better understand and help those around us.

Autor: Chögyal Namkhai Norbu
0 Sterne, basierend auf 0 Bewertungen